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The Outdoor Experience
By David E. Wilson, Jr.

he 3-million-year-old practice of hunting and fishing has as much to do with understanding nature as it does with eating. Lately, hunters and anti-hunters have had it out over the ethos of practices that involve the taking of wildlife for sustenance. Within that foray, some might wonder why conservation organizations encourage these practices that appear to contradict preservation goals. In fact, they do just the opposite.

he most glaring reason for this is that hunting species, like deer, geese, mallards and gray squirrels, helps keep nature in balance and has a net positive effect on living organisms. People don't hunt species that are imperiled. They hunt ones that could imperil other species. The taking of invasive animals keeps nature in balance and allows for greater diversity and ultimately greater numbers of distinct organisms. It is very safe to say that hunting mitigates suffering.





n that vein, one might also wonder which is more ethical: to kill an animal that has lived its life in its natural surroundings or to eat one that has spent its life in deplorable conditions, cooped up in a tiny pen? But for all of the tangible justifications for hunting and fishing, none can match the learning power of spending time outdoors. There is nothing worth saving that does not touch us emotionally. Detachment is a recipe for disaster.

y father, for all his good qualities, never talked much about the outdoors until at my age 7 he finally caved to my relentless badgering about learning to fish. From then on, every weekend was spent fishing for trout, bass and blue gills in lakes and streams in York County. Together, without realizing it, we learned how nature worked and why it might be worth protecting. If not for fishing, nature would have been as foreign to me as it probably is to every person who sits in an office or watches hours of television every week.

ndigenous peoples, who hunted and fished daily, didn't hate their quarry. They loved and respected them. As such, they understood man and nature and their mutual tapestry of interaction much better than the today's suburbia-bound new world man.





o be sure, this connection could be made today through kayaking, hiking or birdwatching alone, but let's be honest — If there were no hunting would the average would-be Central Pa. hunter be a birdwatcher or kayaker? I doubt it. Allowing for natural predation, too, could be a call from the anti-hunting contingent but the top predators, (timber wolves, black bears and cougars), are gone from the Eastern Shore and no longer have enough unbroken forested habitat to survive.

till, those who oppose hunting or fishing make good points. Multi-cellular organisms have rich emotional lives. Today, science understands that love, hate, sadness, and other emotions are neurologically based and shared chemically throughout the animal kingdom. Take the neurotransmitter oxytocin from a dog or a human and neither any longer feels love for its offspring. Emotions are common, and being shot hurts.

ith this in mind, hunters and fishermen must continue to be good stewards of the land and treat those they hunt with dignity and compassion. And nestled within this tragedy of life lost is a rainbow of father, son, beast and understanding of natural processes borne of time spent waiting, watching, and learning about things in life worth saving.



Contact Dave Wilson

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